No human mind can understand how hotly this fire burns in the heart of Jesus Christ.  Just as He was commanded to suffer death once, if He had been commanded to die a thousand times, He had enough love to suffer every one of them.  And if what He suffered for all people had been imposed on Him for the salvation of a single person, He would have done it for each one as He did for all.

 But why is it that Jesus Christ so longs for us to receive Him in Holy Communion?  … we read I St Thomas, “Lovers desire to cease being two and to become one.”  Now this has led the infinite love of God not only to give us Himself completely in the Eternal Kingdom, but even in this life to let men and women possess Him in the most intimate union possible, by giving Himself to them completely under the appearances of bread in the Sacrament.  He stands as though behind a wall; and from there looks at us, as if through a narrow gateway: “Look, there He stands behind our wall, gazing in at the windows, looking through the lattice” (Song 2:9).  So we do not see Him; but He watches us from here, and is really present there. He is present so that we may possess Him, but He hides Himself to make us desire Him; and until we come to our Homeland, Jesus wants to give Himself wholly to us, and to remain wholly united with us.

       And what sinners are there, be they ever so dissolute, who could despair of pardon, if they repent of the evil they have done, when they see a God so in love with human beings and so inclined to do them good?  Hence St Bonaventure said, I will have great confidence, in the unshakable hope that He who has done and suffered so much for my salvation will deny me nothing I need.”

 From The Practice of the Love of Jesus Christ by St Alphonsus Liguori, translated by Peter Heinegg, 1997, Liguori Publications

Saint Alphonsus was canonized in 1839 and declared a Doctor of the Church in 1871. He was recognized as a patron of confessors and moral theologians in 1950.

Alphonsus Maria de Liguori was born in 1696 near Naples, the son of a captain in the Royal Navy and a very devoted mother from a noble family in the city. His parents provided him with an exceptional education in philosophy, literature and the arts. He was awarded doctorates of civil and canon law at age sixteen. When he was eighteen, like many nobles, he joined the Confraternity of Our Lady of Mercy; he cared for the sick at the hospital for "incurables," washing afflicted bodies, feeding the helpless, changing their bedclothes, and devoted himself to works of mercy and compassion.

He became a lawyer and before the age of twenty was regarded as one of the most gifted lawyers working in the kingdom of Naples. This work however, despite its success, did not satisfy him at the deepest levels of his heart and soul. After losing what was the most important court case that he had ever taken on to defend, Alphonsus left the legal profession to enter the priesthood much to the disappointment of his father. He was ordained a priest in 1726.

In 1732 he felt called to preach to the poor and most abandoned. He sought others to join him. Thus began the journey of Alphonsus as founder of the Redemptorists.

      Pope John Paul II described Alphonsus as "a close friend of the people…a missionary who went in search of the most abandoned souls…a founder who wanted a group which would make a radical option in favor of the lowly…a Bishop whose house was open to all…a writer who focused on what would be of benefit to people..."

Christ's claim on the heart of Alphonsus was absolute and irresistible. As a young priest he worked himself to the point of exhaustion as a missionary in the Italian countryside. Caring for the poor, wherever his journey took him, was the hallmark of his calling.

Between 1726 when he was ordained and 1787 when he died, he spent all of himself in service to the poor, while at the same time expanding the knowledge of others called to serve God and humanity.          

Alphonsus' reputation as a brilliant thinker devoted to the renewal of moral theology was pivotal at a time when many around him preached a religion of fear and anguish. It was Alphonsus who preached the redeeming love of God. He believed that law and the threat of punishment was not foremost in God's plan. In God the Creator, love and freedom coincide. The individual was called to love God out of an overwhelming sense of gratitude for what God had done for him in Christ. It was not fear but love that was to characterize the Christian way of life.

Those who in this life love God above all else know that their beloved is ever present with them.

 In 1732, Alphonsus, an ordained Diocesan priest living in Naples, realized he could no longer be comfortable in his role of popular preacher living apart from the poor and so leaving his family and his dearest friends, he set out to dedicate himself completely to the service of the poor and most abandoned. He sought others who were called as he was, and adopted a style of ministry to "mission among the people." During a mission a band of Redemptorist priests and brothers would come to an area to preach and conduct religious activities. They saturated the people with the sense of God. They lived in community in houses in the countryside so that these mission revivals could be regularly repeated; giving the poor assurances they would not be abandoned by Alphonsus and his brothers.

Alphonsus appreciated how the poor and working class people expressed their realities through song. A gifted musician and composer, he wrote many popular hymns and taught them to the people in parish missions and his compositions continue to be sung around the world and have never lost their charm and popularity. Redemptorists today still follow the cue of their founder. Their message, announcing the abundance of God's love, is enriched by the spiritual songs they sing in their community and with the people of God.                                                                       

Alphonsus wrote for the people. Many turned to his spiritual writing, for he wrote in a way that was understandable to them and to anyone with a basic education. On winter evenings in his time, the people in the villages often gathered around a fire in someone's home. At these times someone read stories about the Gospels or the lives of the saints, things that nourished their faith and helped them to pray. Alphonsus' works were frequent choices.

In his writings for other religious, Alphonsus emphasized practical approaches to reach those who were neglected or alienated from the Church. On a scientific level, he gave new life and direction to moral theology. He found many prominent moral theologians of his time either too rigid or too lax and ultimately wrote his most influential work, Moral Theology, to correct what he saw as errors that could hurt people struggling to live good and moral lives.

In the course of his long life, Alphonsus authored over one hundred books, including his most beloved Visits to the Blessed Sacrament, The Practice of the Love of Jesus Christ, and The Glories of Mary.

Saint Alphonsus would eventually be given the title "Doctor of Prayer" by the Catholic Church. His book Prayer, the Great Means of Salvation sets out his teaching on the subject. "Having observed," Alphonsus writes, "that so many passages of both the Old and New Testaments assert the absolute necessity of prayer, I have made it a rule to introduce into all our missions... a sermon on prayer; and I say, and repeat, and will keep on saying as long as I live, that our whole salvation depends on prayer... For if you pray, your salvation will be secure."

Just as a fire is kindled by the wood cast into it, so love is enkindled by acts of love.

 Like many of his countrymen, Alphonsus was a man of passion and volatility. He found his balance and security in his devotion to the Blessed Mother. His appeals to Mary were impassioned, like those of a distressed child calling for his or her mother. He was confident that Mary would hear his prayers, and she was a great spiritual wellspring of his life. He never wrote a single letter, and his personal correspondence ran into the tens of thousands, without beginning or ending it with these words: "Long live Jesus and Mary." He strongly encouraged his fellow Redemptorists and others to pray the rosary every day and to visit Marian shrines so as to grow in their love for the mother of God. For him she was a constant helper and guide in all matters concerning his congregation.

Although he was sickly for much of his life, the final years of Alphonsus were marked by very serious and debilitating physical ailments, especially arthritis, causing him great pain. He was confined to a wheelchair.  And he was plagued with spiritual afflictions as well, scrupulously fearing he hadn't done enough to serve the God he loved so much. To help him through these times his confreres gathered with him to pray. They always included the Litany of Our Lady, usually followed by the daily Rosary. They read to him from his own writings about the glory of Mary and how as heaven's queen, she welcomed all her true and faithful servants at the hour of their death.

Early in the evening on July 31, 1787, Alphonsus made one final request. "Give me my Lady," he whispered. They placed a picture of Mary in his hands. He spent the night in prayer with the Blessed Mother. The next day at the stroke of the noon Angelus, Alphonsus died at the age of ninety-one.